Acts 13:46
And having spoken with ometz lev (boldness), Rav Sha'ul and Bar-Nabba said, To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 32:9And Hashem said unto Moshe, I have seen this people, and, hinei, it is an Am Kesheh Oref (stiffnecked, obstinate people);
Proverbs 28:1The rasha flee when none pursueth; 1 but the tzaddikim are bold as a lion. 1
Isaiah 55:5Behold, thou shalt summon a Goy (People) that thou knowest not, 1 and Goy that knew not thee shall run unto thee 1 l'ma'an (for the sake of) Hashem Eloheicha 1 and for Kadosh Yisroel; 1 for He hath glorified thee. 1
Matthew 10:13And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
Matthew 22:6Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.
Luke 24:47And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached b'Shem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.
Matthew Henry on Acts 13:43-52
Paul at Antioch in Pisidia. 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44 And the next sabbath day came almost the whole city together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy, and spake… Read the whole commentary →