Acts 8:9
Now a certain ish by name Shim'on was previously in the city practicing magic and astonishing the people of Shomron, saying that he himself was an ish of gadlus (with remarkable superiority) and gadol.
Orthodox Jewish Bible
In The King James Version
In Context
8And there was great simchah in that city.
Cross References
Exodus 7:22And the charetumei Mitzrayim did so with their secret lore: and lev Pharaoh was hardened, neither did he pay heed unto them; as Hashem had said.
Exodus 9:11And the charetumim could not stand before Moshe because of the sh'khin; for the sh'khin was upon the charetumim, and upon kol Mitzrayim.
Deuteronomy 18:10There shall not be found among you any one that maketh his ben or his bat to pass through the eish + 18:10 i.e., be burned as an idolʼs offering or kosem kesamim (a diviner of divination) or a m'onen (soothsayer, astrologer), or a m'nachesh (one who interprets omens), or a mekhashshef (witch).
Acts 5:36For at an earlier tekufa (era, period), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka (approximately) four hundred; who was done away with and as many as were obeying him were all dispersed and it came to nothing.
Acts 13:6Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,
Acts 19:18And many of the ones having come to emunah were making vidduy of their ma'asim, disclosing them.
Matthew Henry on Acts 8:5-14
The Spreading of the Gospel; Philip's Success. 4 Therefore they that were scattered abroad went every where preaching the word. 5 Then Philip went down to the city of Samaria, and preached Christ unto them. 6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. 8 And there was great joy in… Read the whole commentary →