Daniel 3:1

Nevukhadnetzar the king made a tzelem of gold, whose height was threescore cubits, and the breadth thereof six cubits; he set it up in the plain of Dura, in the province of Babylon.

Orthodox Jewish Bible

In The King James Version

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

In Context

2Then Nevukhadnetzar the king sent to gather together the satraps, the prefects, and the governors, the judges, the treasurers, the counselors, the magistrates, and all the rulers of the provinces, to come to the dedication of the tzelem which Nevukhadnetzar the king had set up.

Read all of Daniel 3

Cross References

Exodus 32:2And Aharon said unto them, Take off the rings of zahav in the ears of your nashim, of your banim, and of your banot, and bring them unto me.

Deuteronomy 7:25The peselim of eloheihem shall ye burn with eish; thou shalt not desire the kesef or zahav that is on them, nor take it unto thee, lest thou be snared therein; for it is a to'evah (abomination) to Hashem Eloheicha.

1 Kings 12:28Whereupon HaMelech took counsel, and made two eglei zahav (calves of gold), and said unto them, It is too much for you to go up to Yerushalayim; hinei, eloheicha, O Yisroel, which brought thee up out of Eretz Mitzrayim.

Esther 1:1Now it came to pass in the yamim of Achashverosh, (this is Achashverosh which reigned, from India even unto Ethiopia, over a hundred and twenty-seven provinces;)

Psalms 135:15The idols of the Goyim are kesef and zahav, 1 the ma'aseh yedei adam. 1

Isaiah 30:22Ye shall defile also the covering of thy peselim of kesef, and the clothing of thy massekhot (cast idols) of zahav; thou shalt throw them away like a menstruous cloth; thou shalt say unto it, Get thee from here.

Matthew Henry on Daniel 3:1

In the close of the foregoing chapter we left Daniel's companions, Shadrach, Meshach, and Abednego, in honour and power, princes of the provinces, and preferred for their relation to the God of Israel and the interest they had in him. I know not whether I should say. It were well if this honour had all the saints. No, there are many whom it would not be good for; the saints' honour is reserved for another world. But here we have those same three men as much under the king's displeasure as when they were in his… Read the whole commentary →

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