Exodus 3:7
And Hashem said, I have surely seen the oni ami (affliction of My people) which are in Mitzrayim, and have heard their cry by reason of their nogesim (taskmasters); for I know their makhovim (sufferings);
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 29:32And Leah conceived, and bore a ben, and she called shmo Reuven: for she said, Surely Hashem hath looked upon my misery; now therefore my ish will love me.
Exodus 1:8Now there arose a melech chadash over Mitzrayim, which had no da'as of Yosef.
Exodus 2:23And it came to pass in process of time, that Melech Mitzrayim died; and the Bnei Yisroel groaned by reason of haAvodah (the Bondage), and they cried out, and their cry came up unto HaElohim by reason of haAvodah.
Exodus 22:23And My wrath shall be kindled, and I will kill you with the cherev; and your nashim shall be almanot, and your banim shall be yetomim.
2 Kings 13:4And Yehoachaz besought Hashem, and Hashem paid heed unto him; for He saw the lakhatz (oppression) of Yisroel, because Melech Aram (Syria) oppressed them —
Nehemiah 9:9And didst see the affliction of Avoteinu in Mitzrayim, and heardest their cry by the Yam Suf;
Matthew Henry on Exodus 3:2-7
The Burning Bush. ( b. c. 1491.) 1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And the angel of the Lord appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 And when the Lord saw that he… Read the whole commentary →