Exodus 8:4
Then Pharaoh called for Moshe and Aharon, and said, Entreat Hashem, that He may take away the tzefardaya from me, and from My people; and I will let HaAm go, that they may do sacrifice unto Hashem.
Orthodox Jewish Bible
In The King James Version
And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
In Context
3And the chartumim did so with their secret lore, and brought up tzefardaya upon Eretz Mitzrayim.
Cross References
Exodus 8:24And Pharaoh said, I will let you go, that ye may sacrifice to Hashem Eloheichem in the midbar; only ye shall not go very far away; entreat for me.
Exodus 10:17Therefore forgive, now, my sin only this once, and entreat Hashem Eloheichem, that He would only take away from me this mavet.
1 Kings 13:6And HaMelech answered and said unto the Ish HaElohim, Intercede now before the face of Hashem Eloheicha, and daven for me, that my yad may be restored to me. And the Ish HaElohim made intercessory prayer before Hashem, and the yad HaMelech was restored to him, and became as it was before.
Isaiah 19:11Surely the sarim of Tzoan are fools, 1 the etzah (advice) of the wise counselors of Pharaoh is become senseless; 1 how say ye unto Pharaoh, 1 I am the Ben Chachamim, 1 the Ben Malchei Kedem? 1
Isaiah 23:9Hashem Tzva'os hath devised it, 1 to demean the ga'on (pride) of every beauty, 1 and to humble all the nikhbadei Eretz. 1
Acts 12:22And the multitude was crying out, Hinei, the kol of a g-d and not of an ish!
Matthew Henry on Exodus 8:2-16
The Plagues of Egypt. ( b. c. 1491.) 1 And the Lord spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the Lord , Let my people go, that they may serve me. 2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs: 3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs: 4 And the frogs… Read the whole commentary →