Ezra 9:2
For they have taken of their banot for themselves, and for their banim, so that the zera hakodesh have mingled themselves with the Am HaAretz; yea, the yad of the sarim (princes) and officials hath been chief in this trespass.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 19:6And ye shall be unto Me a mamlechet kohanim, and a goy kadosh. These are the words which thou shalt recount unto the Bnei Yisroel.
Exodus 34:16And thou take of their banot unto thy banim, and their banot go a-whoring after their elohim, and make thy banim go a-whoring after their elohim.
Deuteronomy 7:1When Hashem Eloheicha shall bring thee into ha'aretz whither thou goest to possess it, and hath cast out Goyim rabbim before thee, the Chitti, and the Girgashi, and the Emori, and the Kena'ani, and the Perizzi, and the Chivi, and the Yevusi, shivah Goyim greater and mightier than thou;
Deuteronomy 7:6For thou art an Am Kadosh unto Hashem Eloheicha; Hashem Eloheicha hath chosen thee to be an Am Segullah (Treasured People) unto Himself, above all people that are upon the face of ha'adamah.
Joshua 22:15And they came unto the Bnei Reuven, and to the Bnei Gad, and to the half-tribe of Menasheh, unto Eretz Gil'ad, and they spoke with them, saying,
Ezra 10:2And Shechanyah ben Yechiel, of the Bnei Eilam, answered and said to Ezra, We have been unfaithful to Eloheinu, have married foreign am ha'aretz women; yet now there is mikveh for Yisroel in spite of this.
Matthew Henry on Ezra 9:2-5
Ezra's Reformation. ( b. c. 456.) 1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the… Read the whole commentary →