Genesis 1:5
And Elohim called the light Yom (Day), and the darkness He called Lailah (Night). And the erev (evening) and the boker (morning) were Yom Echad - 1:5 Mk 16:2 (Day One, the First Day).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 1:13And the erev and the boker were Yom Shlishi (Day Three, the Third Day). + 1:13 Ex 19:11,15-16; Josh 1:11; Num 19:11-16; Jon 2:1; Hos 6:2; 2Kgs 20:5,8; Ezra 6:15; 1C 15:4,20; Notice on Yom HaShlishi (The Third Day, Gn 1:13) is Yom HaBikkurim of the Bria HaOlam, the Firstfruits of the Creation of the World; just as Hos 6:2 indicates Yom HaShlishi is the time marker of the Techiyas HaMesim (Resurrection of the Dead), so Yom HaBikkurim fell on Nisan 16, and became a time marker delineating the countdown from the Resurrection of Moshiach Nisan 16, 3793 (33 C.E.) to Shavuos, 3793 and the Matan HaTevilah BeRuach Hakodesh. Lv 23:11.
Genesis 1:23And the erev and the boker were Yom Chamishi (Day Five, the Fifth Day).
Genesis 8:22While ha'aretz remaineth, 1 zera (seedtime) and katzir (harvest), 1 and kor (cold) and chom (heat), 1 and kayitz (summer) and choref (winter), 1 and yom and lailah, shall not cease.
Psalms 74:16The yom is Thine, the lailah also is Thine; 1 Thou hast prepared the ma'ohr (luminary, moon) and the shemesh. 1
Isaiah 45:7I form ohr, and create choshech; 1 I make shalom, and create rah; 1 I Hashem worketh all these things. 1
1 Corinthians 3:13The ma'aseh (work) of each bannai will become evident, for, haYom + 3:13 Yom haDin will make it have its hisgalus, because by Eish (Fire) it is revealed; and the Eish (Fire) itself will test the quality of each oneʼs ma'aseh. + 3:13 Num 31:22,23; Jer 23:28,29; Mal 3:3
Matthew Henry on Genesis 1:4-6
The Creation. ( b. c. 4004.) 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. We have here a further account of the first day's work, in which observe, 1. That the first of all visible beings which God created was light; not that by it he himself might see to work (for the darkness and light are both… Read the whole commentary →