Genesis 4:6
And Hashem said unto Kayin, Why art thou angry? And why is thy countenance fallen?
Orthodox Jewish Bible
In The King James Version
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
In Context
Cross References
1 Chronicles 13:11And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzza, wherefore that makom is called Peretz-Uzzah to this day.
Isaiah 1:18Come now, and let us reason together, 1 saith Hashem; 1 though your sins be as scarlet, 1 they shall be as white as snow; 1 though they be red like crimson, 1 they shall be as wool. 1
Jeremiah 2:31O HaDor (Generation), heed ye the Devar Hashem. 1 Have I been a midbar unto Yisroel? 1 An eretz of great darkness? 1 Madu'a (why) say Ami: We are free; 1 we will come no more unto Thee? 1
Jonah 4:9And Elohim said to Yonah: Doest thou well to be angry for the climbing gourd? And he said: I do well to be angry, even unto mot (death).
Matthew 20:15Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?
John 4:1Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan,
Matthew Henry on Genesis 4:4-6
3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord . 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. Here we have, I. The devotions of Cain and Abel. In process of time, when they had made some improvement in their respective callings (Heb. At the end of… Read the whole commentary →