Hebrews 1:3

Who being the Shekhinah zohar (brilliance) of Hashem and the exact impress and demut of Hashemʼs essential nature, being, and reality, and sustaining everything by his Dvar HaKo'ach, after he made tihur (purification) of chatta'im (sins), sat down at LIMIN (the right hand) + 1:3 Ps 110:1 of the Majesty on High.

Orthodox Jewish Bible

In The King James Version

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

In Context

2At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V'ES HA'ARETZ; + 1:2 see Prov 30:4

4He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

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Cross References

Leviticus 15:15And the kohen shall sacrifice them, the one for a chattat, and the other for an olah (burnt offering); and the kohen shall make kapporah for him before Hashem for his discharge.

Job 37:22Splendor of zahav cometh out of the north; 1 with Elo'ah is awesome hod (majesty). 1

Psalms 110:1(Of Dovid. Mizmor) 1 Sit thou at My right hand, 1 until I make thine enemies 1 a footstool for thy feet. 1

Micah 5:4And this shall be Shalom. 1 When the Assyrian shall invade our land; 1 and when he shall set foot on our armenot (citadels), 1 then shall we raise against him shivah ro'im (seven shepherds), 1 and shmoneh nesikhei adam (eight leaders [tribal princes] of men). 1

Mark 16:19And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim V'YASHAV LIMIN HASHEM (and sat down at the right hand of Hashem). + 16:19 Ps 110:1

John 1:4In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. + 1:4 Ps 36:9 [10]

Matthew Henry on Hebrews 1:2-4

Hebrews Concerning this epistle we must enquire, I. Into the divine authority of it; for this has been questioned by some, whose distempered eyes could not bear the light of it, or whose errors have been confuted by it; such as the Arians, who deny the Godhead and self-existence of Christ; and the Socinians, who deny his satisfaction; but, after all the attempts of such men to disparage this epistle, the divine original of it shines forth with such strong and unclouded rays that he who runs may read it is an… Read the whole commentary →

This Verse In Other Editions

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