Hebrews 10:5
Therefore, when he comes into the Olam Hazeh, he says ZEVACH UMINCHAH LO CHAFATZTA + 10:5 Ps 40:6 [7] (sacrifice and offering You did not desire), but a body you prepared for me; + 10:5 Ps 39:7 in the TARGUM HA-SHIVIM
Orthodox Jewish Bible
In The King James Version
In Context
6OLAH V'CHATA'AH LO SH'ALTA + 10:6 Ps 40:6 (Burnt offering and sin offering you have not desired).
Cross References
Psalms 40:6Many, O Hashem Elohai, 1 are Thy wonderful works which Thou hast done, 1 and Thy thoughts which are to us-ward; 1 they cannot be recounted unto Thee; 1 if I would declare and speak of them, 1 they are more than can be numbered. 1
Isaiah 1:11To what purpose is the multitude 1 of your zevakhim unto Me? saith Hashem; 1 I am fed up of the olot (burnt offerings) of rams, 1 and the fat of fed beasts; 1 and I delight not in the dahm of bulls, 1 or of lambs, or of goats. 1
Jeremiah 6:20To what purpose cometh there to Me frankincense from Sheva, + 6:20 i.e., southwest Arabia 1 and the sweet cane from a far country? 1 Your olot (burnt offerings) are not acceptable, 1 nor your zevakhim pleasing unto Me. 1
Amos 5:21I hate, I despise your chagim (religious festivals), 1 and I do not savor your atzerot (solemn assemblies). 1
Matthew 11:3They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
Luke 7:19Sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, Are you Hu HaBah + 7:19 Moshiach or should we be looking for another?
Matthew Henry on Hebrews 10:2-7
The Priesthood of Christ. ( a. d. 62.) 1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. 3 But in those sacrifices there is a remembrance again made of sins every year. 4 For it is not possible that the blood of bulls and of… Read the whole commentary →