Hebrews 2:4
While Hashem gave solemn eidus (testimony) through otot u'moftim (signs and wonders) and nifla'ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?
Orthodox Jewish Bible
In The King James Version
In Context
5For Hashem did not subject the Olam Habah, about which we are speaking, to malachim.
Cross References
John 4:48Therefore, Rebbe, Melech HaMoshiach said to him, Except you see otot (miraculous signs) and moftim (wonders), you will never have emunah (faith). + 4:48 Dan 3:32-33; 4:34
Acts 2:32This Yehoshua in fact Hashem made to stand up alive again, of which we all are Edim. + 2:32 here the original language means martyr witnesses unto mavet al Kiddush ha-Shem
Acts 4:10Let it be known to all of you and to Klal Yisroel, that b'Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaEtz, + 4:10 Dt 21:22 whom Hashem made to stand up alive again from HaMesim — by this Shem this man stands here before you shalem b'guf (healthy).
Acts 19:11And gevaltike moftim and niflaot Hashem effected at the hands of Rav Sha'ul,
1 Corinthians 12:4There are different kinds of matanot (gifts), but the same Ruach Hakodesh.
Matthew Henry on Hebrews 2:2-5
The Danger of Neglect. ( a. d. 62.) 1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. 2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4 God also bearing them witness, both with signs and wonders, and… Read the whole commentary →