Hebrews 4:7

So then again Hashem sets a certain day, “HAYOM” + 4:7 Ps 95:7 (Today) in one of the Tehillim of Dovid, + 4:7 HaMelech much later, in that quoted above, “HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM” + 4:7 Ps 95:7f (Today, if you hear his voice, do not harden your heart).

Orthodox Jewish Bible

In The King James Version

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

In Context

6Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),

8For if Yehoshua + 4:8 ben Nun had brought them to a place of menuchah (rest), Hashem would not have spoken of another “Yom” after that. + 4:8 Ps 95:7

Read all of Hebrews 4

Cross References

1 Kings 6:1And it came to pass in the four hundred and eightieth year after the Bnei Yisroel were come out of Eretz Mitzrayim, in the fourth year of Sh'lomoʼs reign over Yisroel, in the month Ziv, which is the second month, that he began to build the Beis Hashem.

Matthew 22:43Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon? …saying

Luke 20:42For Dovid himself says in the book of Tehillim, NEUM HASHEM LADONI: SHEV LIMINI,

Acts 2:31Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMoshiach: neither was he “abandoned to destruction nor did his BASAR see corruption.” + 2:31 Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11

Acts 28:25And so they disagreed with one another. And as they were leaving, Rav Sha'ul said a final dvar. Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,

Hebrews 3:15As it is said, HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM (Today, if you hear his voice, do not harden your heart) as in the Meribah Mered (Rebellion). + 3:15 the Ma'al shmad Defection, the Azivah Desertion, see 2Th 2:3

Matthew Henry on Hebrews 4:2-11

Gospel Privileges; Cautions against Apostasy. ( a. d. 62.) 1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of… Read the whole commentary →

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