Hebrews 7:1
For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, is the one having met Avraham Avinu ACHAREI SHUVO (after returning) from the slaughter of “the kings and having blessed him,” + 7:1 Gn 14:17-20
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 14:18And Malki-Tzedek Melech Shalem brought forth lechem and yayin and he was the kohen of El Elyon. + 14:18 Ps 110:4
Psalms 57:2Channeni, O Elohim, channeni; 1 for my nefesh taketh refuge in Thee; 1 yes, in the tzel (shadow) of Thy wings will I make my refuge, 1 until these devastations pass by. 1
Psalms 78:35And they remembered that Elohim was their Tzur, 1 and the El Elyon their Go'el (Redeemer). 1
Isaiah 41:2Who awakened the just one + 41:2 Koresh, Cyrus 44:28 from the mizrach (east), 1 called him to His raglayim, 1 gave the Goyim before him, 1 and made him rule over melachim? 1 He gave them as the aphar to his + 41:2 the conquerorʼs cherev, 1 and as windblown kash (chaff, stubble) to his + 41:2 the conquerorʼs keshet (bow). 1
Daniel 5:18O thou king, El Elyon gave Nevukhadnetzar thy forefather a malchut, and gedulah (greatness), and kavod (glory), and hadar (majesty);
Micah 6:6With what shall I come before Hashem, 1 and bow myself before Elohei Marom (G-d on High)? 1 Shall I come before Him with olot (burnt offerings), 1 with calves a year old? 1
Matthew Henry on Hebrews 7:1
The doctrine of the priestly office of Christ is so excellent in itself, and so essential a part of the Christian faith, that the apostle loves to dwell upon it. Nothing made the Jews so fond of the Levitical dispensation as the high esteem they had of their priesthood, and it was doubtless a sacred and most excellent institution; it was a very severe threatening denounced against the Jews ( Hos. iii. 4 ), that the children of Israel should abide many days without a prince or priest, and without a sacrifice, and… Read the whole commentary →