Hebrews 9:1
Now the Brit HaRishonah farshteit zich (of course) had regulations for avodas kodesh in an earthly Mikdash.
Orthodox Jewish Bible
In The King James Version
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
In Context
Cross References
Exodus 25:8And let them make Me a Mikdash; that I may dwell among them.
Leviticus 18:30Therefore shall ye be shomer over My charge, that ye commit not any one of these chukkot hato'evot, which were committed before you, and that ye make not yourselves tamei therein: I am Hashem Eloheichem.
Numbers 9:12They shall leave none of it unto boker, nor break any bone of it; according to all the chukkat of the Pesach they shall observe it.
Luke 1:6And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvos and chukkim of the Torah of Adoneinu. + 1:6 Gn 6:9; Dt 5:30; 1Kgs 9:4
Hebrews 8:2Our Kohen Gadol is mesharet baKodesh (minister in the holy things) of the true Mishkan set up by Adoneinu and not by any mere mortal.
Hebrews 8:13When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).
Matthew Henry on Hebrews 9:1
The apostle, having declared the Old-Testament dispensation antiquated and vanishing away, proceeds to let the Hebrews see the correspondence there was between the Old Testament and the New; and that whatever was excellent in the Old was typical and representative of the New, which therefore must as far excel the Old as the substance does the shadow. The Old Testament was never intended to be rested in, but to prepare for the institutions of the gospel. And here he treats, I. Of the tabernacle, the place of… Read the whole commentary →