Isaiah 26:18
We have been with child, we have been in pain, 1 we have as it were brought forth ruach (wind); 1 we have not wrought yeshu'ot (salvation of any kind) in Eretz; 1 neither have inhabitants of the tevel (world) been born. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 5:22And Moshe returned unto Hashem, and said, Adonoi, why hast Thou brought evil upon this people? why is it that Thou hast sent me?
1 Samuel 11:13And Sha'ul said, There shall not an ish be put to death this day; for today Hashem hath wrought Teshuah (Salvation) in Yisroel.
2 Kings 19:3And they said unto him, Thus saith Chizkiyahu, This day is a Yom Tzarah, and of tokhechah (rebuke), and ne'atzah (blasphemy, sacrilege); for the banim are come to the mashber (crisis of birth), and there is not ko'ach to bring forth.
Isaiah 33:11Ye shall conceive chaff, ye shall bring forth straw; 1 your ruach (breath), as eish, shall devour you. 1
Isaiah 59:4None calleth + 59:4 unto Hashem b'tzedek (in righteousness), 1 nor any pleadeth b'emunah (in faithfulness, in truth); 1 they trust in tohu (nothingness), + 59:4 nothingness, see Gn 1:2 and speak shav (vanity); 1 they conceive amal (trouble), and give birth to aven (wickedness). 1
John 7:7The Olam Hazeh is not capable of sin'ah (hatred) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut (testimony) about it because the ma'asim of the Olam Hazeh are ra'im (evil).
Matthew Henry on Isaiah 26:13-20
Goodness of God to Israel; Israel Corrected for Sin; Prospects of the Church. ( b. c. 718.) 12 Lord , thou wilt ordain peace for us: for thou also hast wrought all our works in us. 13 O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish. 15 Thou hast increased the nation, O Lord , thou hast… Read the whole commentary →