Isaiah 5:27
None shall be weary nor stumble among them; 1 none shall slumber nor sleep; 1 neither shall the ezor of their loins be loosed, 1 nor the thong of their sandals be broken; 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
1 Kings 2:5Moreover thou knowest also what Yoav Ben Tzeruyah did to me, and what he did to the two sarim of the Tzivos Yisroel (Armies of Yisroel), unto Avner Ben Ner, and unto Amasa Ben Yeter, whom he killed, and the shefach dahm of war in shalom (peacetime), and put the dahm of milchamah (war) upon his khagorah (sword belt) that was about his loins, and on his na'alayim (sandals) that were on his raglayim.
Job 12:21He poureth buz (contempt) upon nobles, 1 and loosens the belt of the mighty. 1
Psalms 93:1Hashem reigneth, 1 He is robed with majesty; 1 Hashem is clothed with strength, 1 wherewith He hath girded Himself; 1 the tevel (world) also is established, 1 that it cannot be moved. 1
Isaiah 45:1Thus saith Hashem to His Moshiach, 1 to Koresh (Cyrus), whose yamin (right hand) I have taken hold of, 1 to subdue Goyim before him; 1 and the loins of melachim I ungird, 1 to open before him the double doors and the she'arim (gates), 1 that they may not continue shut; 1
Daniel 5:6Then the kingʼs countenance was changed, and his machsh'vot troubled him, so that the joints of his hips were loosed, and his knees knocked together.
Ephesians 6:13Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.
Matthew Henry on Isaiah 5:19-30
Denunciations against Sin. ( b. c. 758.) 18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: 19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! 20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in… Read the whole commentary →