Isaiah 58:4
See, ye undergo a tzom for grievance and strife, 1 and to strike with the fist of resha; 1 ye shall not do a tzom as ye do today, 1 to make your voice to be heard on marom. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Proverbs 21:27The zevach of the resha'im is to'evah (detestable, abomination); 1 how much more, when he bringeth it with zimmah (evil intent). 1
Isaiah 59:6Their webs shall not become beged (garments), 1 neither shall they cover themselves with their ma'asim; 1 their ma'asim are ma'asei aven (works of wickedness), 1 and the po'al chamas (act of violence) is in their hands. 1
Jonah 3:7And he caused it to be proclaimed and published throughout Nineveh by the decree of HaMelech and his gedolim, saying, Let neither man nor beast, herd nor flock, taste any thing; let them not eat, nor drink mayim;
Matthew 23:13But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
John 18:28Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (unclean) and so as to be able to eat the Pesach.
Philippians 1:14And most of the Achim b'Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
Matthew Henry on Isaiah 58:4-8
A Charge against the People. ( b. c. 706.) 3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. 4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a… Read the whole commentary →