Isaiah 64:5
But we are all as the tameh (unclean thing), 1 and kol tzidkoteinu (all our righteousness, our righteous deeds, works) are like beged iddim (filthy rags, a garment of menstruation); 1 and we all do fade like the aleh (leaf); 1 and avoneinu (our iniquities), like the ruach, have taken us away. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 25:22And there I will meet with thee, and I will commune with thee from above the kapporet, from between the two keruvim which are upon the Aron HaEdut, of all things which I will give thee in commandment unto the Bnei Yisroel.
Exodus 30:6And thou shalt put it in front of the Parochet that is before the Aron HaEdut, before the Kapporet that is over HaEdut, where I will set My meetings with thee.
Psalms 37:4Delight thyself also in Hashem, 1 and He shall give thee the desires of thine lev. 1
Psalms 103:17But the chesed Hashem is me'olam v'ad olam (from everlasting to everlasting) 1 upon them that fear Him, 1 and His tzedakah unto bnei banim; 1
Isaiah 1:30For ye shall be as an oak 1 whose leaf fadeth, 1 and as a garden 1 that hath no mayim. + 1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter ( 66:24 ) and the loathesomeness of those there — Dan 12:2 1
Isaiah 27:8In measure, in the sending + 27:8 of Yehudah away, + 27:8 in the Golus Thou dost contend with her. 1 By His hard wind He removes her 1 in the Yom Kadim (day of the east wind). 1
Matthew Henry on Isaiah 64:2-6
Prayer for the Divine Presence; Blessings Prepared for the Saints. ( b. c. 706.) 1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, 2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! 3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence. 4 For since the beginning of… Read the whole commentary →