Jeremiah 8:13
I would surely have harvested them, saith Hashem, 1 but no grapes are on the gefen, 1 nor te'enim (figs) on the te'enah (fig tree), 1 even the leaf shall wither; 1 and the things that I have given them shall pass away from them. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Deuteronomy 28:39Thou shalt plant kramim, and dress them, but shalt neither drink of the yayin, nor gather the grapes; for the tola'at (worm) shall eat them.
Isaiah 5:4What could have been done more to My kerem (vineyard), 1 that I have not done in it? Why, 1 when I looked that it should bring forth anavim, 1 brought it forth b'ushim? 1
Isaiah 24:21And it shall come to pass in yom hahu (that day), 1 that Hashem shall visit [in punishment] 1 the Tzeva HaMarom (Host on High, Pagan deities), 1 and the melachim of ha'adamah (kings of the earth) 1 upon ha'adamah (the earth). 1
Jeremiah 14:15Therefore thus saith Hashem concerning the nevi'im that prophesy in My Shem, and I sent them not, yet they say, Cherev and ra'av (famine) shall not be in HaAretz Hazot; By cherev and ra'av (famine) shall those nevi'im be consumed.
Ezekiel 22:19Therefore thus saith Adonoi Hashem; because ye are all become siggim, hineni, therefore I will gather you into the midst of Yerushalayim.
Ezekiel 24:3And utter a mashal unto the bais hameri (the rebellious house), and say unto them, Thus saith Adonoi Hashem: 1 Set on the siyr (cooking pot), set it on, 1 and also pour mayim into it; 1
Matthew Henry on Jeremiah 8:5-13
Full of Impenitent Sinners; Hardened Wickedness of Judah. ( b. c. 606.) 4 Moreover thou shalt say unto them, Thus saith the Lord ; Shall they fall, and not arise? shall he turn away, and not return? 5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. 6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. 7 Yea,… Read the whole commentary →