John 19:34

But one of the chaiyalim pierced + 19:34 Zech 12:10 his side with a romakh (spear), and immediately out came dahm and mayim.

Orthodox Jewish Bible

In The King James Version

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

In Context

33But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (deceased), they did not break his legs.

35And the ed re'iyah (eyewitness) of this has given solemn edut (testimony). And his edut is ne'emanah (trustworthy). And that one has da'as that he speaks Emes that you might have emunah.

Read all of John 19

Cross References

Ezekiel 36:25Then will I sprinkle mayim tehorim upon you, and ye shall be tahor; from all your tum'a, and from all your gillulim (idols), will I make you tahor.

Zechariah 13:1In Yom HaHu there shall be a makor (fountain) + 13:1 See Ps 36:9 [10] opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity). + 13:1 i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness

John 13:8Kefa says to him, Never will you wash my feet l'Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek (alloted portion of inheritance) with me. + 13:8 Dt 12:12; Isa 53:10; Lv 5:15-16

1 Corinthians 1:30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), + 1:30 Jer 23:5,6; 33:16

Ephesians 5:26That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,

Titus 3:5Not by tzidkateynu (our righteousness) in ma'asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and hitchadshut of the Ruach Hakodesh, + 3:5 Yn 3:3

Matthew Henry on John 19:32-38

The Crucifixion. 31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was a high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 But one of the soldiers with a spear pierced his side,… Read the whole commentary →

This Verse In Other Editions

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