John 5:9
And immediately the man received his refu'ah (healing) and took his mat and was walking around. And that day was Shabbos.
Orthodox Jewish Bible
In The King James Version
In Context
8Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk.
Cross References
Matthew 12:10And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
Mark 1:42And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
Mark 5:29And ofen ort the flow of her dahm was dried up and she felt in her basar that she has been given refuah from the shrekliche (terrible) machla (illness).
Mark 10:52And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).
John 5:10So those of Yehudah were saying to the one having been granted refu'ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos (desecration of Shabbat) for you to carry your mat. + 5:10 Neh 13:15-22; Jer 17:21
John 7:23If a man receives bris milah on Shabbos and lo tufar Torat Moshe + 7:23 Gn 17:14 (the Torah of Moses may not be broken) are you angry with me because I gave a man refu'ah shleimah on Shabbos?
Matthew Henry on John 5:2-17
The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of… Read the whole commentary →