Jude 1:19
These [men] are the ones causing division, worldly men, not having the Ruach Hakodesh.
Orthodox Jewish Bible
In The King James Version
These be they who separate themselves, sensual, having not the Spirit.
In Context
Cross References
Proverbs 18:1A man who separates himself seeks his own ta'avah (desire); 1 he defies all tushiyyah (wisdom, sound judgment). 1
Ezekiel 14:7For every one of Bais Yisroel, or of the ger that sojourneth in Yisroel, which separateth himself from Me, and setteth up his gillulim (idols) in his lev (heart), and putteth the michshol (stumbling block) of his avon (iniquity) before his face, and cometh to a navi (prophet) to inquire of him concerning Me; I Hashem will answer him by Myself;
Hosea 9:10I found Yisroel like grapes in the midbar; 1 I saw your avot as the bikkurah 1 in the fig tree at her first season; 1 but they went to Ba'al-Pe'or, 1 and separated themselves unto that shame; 1 and their abominations were according as they loved. 1
Romans 8:9However, you are not in the basar + 8:9 i.e., unregenerate but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
1 Corinthians 6:19Or have you no da'as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?
James 3:15This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.
Matthew Henry on Jude 1:17-25
Exhortation to the Faithful; Conclusion. ( a. d. 66.) 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the… Read the whole commentary →