Leviticus 25:36
Take thou no neshekh of him, or increase; but fear Eloheicha; that thy brother may live among thee.
Orthodox Jewish Bible
In The King James Version
Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
In Context
37Thou shalt not lend him thy kesef at neshekh, nor give him thy food for increase.
Cross References
Exodus 22:24If thou lend kesef to any of My people that is poor among thee, thou shalt not be to him as a nosheh (a usurer), neither shalt thou lay upon him neshekh (usury, interest).
Leviticus 25:17Ye shall not therefore take advantage of one another; but thou shalt fear Eloheicha: for I am Hashem Eloheichem.
Nehemiah 5:3Some also there were that said, We have mortgaged our sadot (fields), kramim (vineyards), and batim (houses), that we might buy dagan, because of the ra'av (famine).
Nehemiah 5:15But the former governors that had been before me placed a heavy burden on HaAm, and had taken of them lechem and yayin, in addition to the forty shekels of kesef; yea, even their assistants domineered HaAm; but so did not I, because of yirat Elohim.
Proverbs 28:8He that by neshekh (interest) and increase increaseth his substance, 1 he shall gather it for him that will pity the dalim (poor ones). 1
Ezekiel 18:13Hath loaned gelt upon neshekh (usury), and hath taken tarbit (interest); shall he then live? He shall not live; he hath done all these to'evot; he shall surely die; his dahm shall be upon him.
Matthew Henry on Leviticus 25:24-39
23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me. 24 And in all the land of your possession ye shall grant a redemption for the land. 25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold. 26 And if the man have none to redeem it, and himself be able to redeem it; 27 Then let him count the years of the sale thereof, and restore the overplus unto… Read the whole commentary →