Luke 1:2

Just as these + 1:2 massoret haShluchim have been handed down to us by those who from HaReshit + 1:2 of the Besuras HaGeulah were edei reiyah (eyewitnesses) and mesharetim (ministers) of the Dvar Hashem,

Orthodox Jewish Bible

In The King James Version

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

In Context

1Vibahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,

3I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,

Read all of Luke 1

Cross References

Mark 1:1The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.

Luke 24:48You are to be edim (witnesses) of these things.

Acts 1:3To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba'im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:

Acts 1:21It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,

Acts 10:39We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz + 10:39 Dt 21:23 (his body on the Tree).

Romans 15:16To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohenʼs avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.

Matthew Henry on Luke 1:2-5

Luke We are now entering into the labours of another evangelist; his name Luke, which some take to be a contraction of Lucilius; born at Antioch, so St. Jerome. Some think that he was the only one of all the penmen of the scripture that was not of the seed of Israel. He was a Jewish proselyte, and, as some conjecture, converted to Christianity by the ministry of St. Paul at Antioch; and after his coming into Macedonia ( Acts xvi. 10 ) he was his constant companion. He had employed himself in the study and practice… Read the whole commentary →

This Verse In Other Editions

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