Luke 1:3
I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,
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Psalms 50:21These things hast thou done, and I kept silent; 1 thou thoughtest that I was altogether like thee; 1 but I will reprove thee, and set the charge before thine eyes. 1
Luke 1:1Vibahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
Acts 11:4But Kefa began explaining to them beseder (in order), saying,
Acts 15:25It was mekabel to us, having come to achdus in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha'ul,
Acts 23:26Claudius Lysias to the most excellent Moshel, Felix. Greetings.
Acts 26:25But Rav Sha'ul says, I am not meshuggah, most excellent Festus; I am speaking devarim of Emes and Ta'am (Reason).
Matthew Henry on Luke 1:2-5
Luke We are now entering into the labours of another evangelist; his name Luke, which some take to be a contraction of Lucilius; born at Antioch, so St. Jerome. Some think that he was the only one of all the penmen of the scripture that was not of the seed of Israel. He was a Jewish proselyte, and, as some conjecture, converted to Christianity by the ministry of St. Paul at Antioch; and after his coming into Macedonia ( Acts xvi. 10 ) he was his constant companion. He had employed himself in the study and practice… Read the whole commentary →