Luke 13:8
But in reply he says to him, Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 32:11And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko'ach gadol, and with a yad chazakah?
Exodus 34:9And he said, If now I have found chen in Thy sight, Adonoi, let Adonoi, now, go among us; although it is an Am Kesheh Oref; and forgive avoneinu and chattateinu, and take us for Thine nachalah.
Joshua 7:7And Yehoshua said, Alas, Adonoi Hashem, why hast Thou at all brought HaAm Hazeh over the Yarden, to deliver us into the yad HaEmori, to destroy us? If only we had been content, and dwelt on the other side of the Yarden!
Jeremiah 14:7Hashem, though avoneinu (our iniquities) testify against us, 1 do Thou it l'ama'an (for the sake of) Shemecha (Thy Name); 1 for meshuvoteinu (our backslidings) are great; 1 we have sinned against Thee. 1
Jeremiah 15:1Then said Hashem unto me, Though Moshe and Shmuel stood before Me, yet My Nefesh could not be toward HaAm Hazeh; cast them out of My sight, and let them go forth.
Joel 2:17Let the kohanim, the mesharetim of Hashem, weep 1 between the Ulam and the Mizbe'ach, 1 and let them say: 1 Spare Thy people, Hashem, 1 and make not Thine nachalah (inheritance) an object of scorn, 1 a byword among the Goyim. 1 Why should they say among the peoples: 1 Where is their G-d? 1
Matthew Henry on Luke 13:7-10
The Barren Fig-Tree. 6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it… Read the whole commentary →