Luke 19:9
And he said to him, Hayom (Today) Yeshu'at Eloheinu has come to this bais, because he also is a Ben Avraham.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 2:30Because my eynayim have beheld the Yeshu'at Eloheinu, + 2:30 Isa 40:5; 52:10
Luke 13:16But ought not this isha, a bat Avraham Avinu as she is, whom HaSatan has bound hinei, nebbach (regrettably) these shmonah asar (eighteen) long years — should she not have been set free from this bond on Shabbos?
John 4:38I sent you to harvest that upon which you have not labored; others have labored and you have entered into their labor.
Romans 4:11Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
1 Corinthians 6:9Or do you not have da'as that the resha'im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators), nor ovdei elilim (idolaters), nor mena'afim (adulterers), nor effeminate call boys nor homosexuals, + 6:9 Job 13:9; Lv 18:20; Dt 22:22; Lv 18:22
Galatians 3:14In order that to the Goyim the Bracha of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah (promise) of the Ruach haKodesh we might receive through emunah.
Matthew Henry on Luke 19:2-11
The Conversion of Zaccheus. 1 And Jesus entered and passed through Jericho. 2 And, behold, there was a man named Zacchæus, which was the chief among the publicans, and he was rich. 3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must… Read the whole commentary →