Romans 4:11
Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 17:10This is My Brit (covenant), which ye shall be shomer over, between Me and you and thy zera after thee; every zachar among you shall be circumcised.
Exodus 31:13Speak thou also unto the Bnei Yisroel, saying, Verily My Shabbatot ye shall be shomer over; for it is an ot (sign) between Me and you throughout your dorot; that ye may have da'as that I am Hashem Who doth set thee apart as kodesh.
Deuteronomy 30:6And Hashem Eloheicha will circumcise thine lev, and the lev of thy zera, to love Hashem Eloheicha bekhol levavcha uvekhol nafshecha; that thou mayest live. + 30:6 Yn 3:3
Ezekiel 20:20And be shomer shabbos over My Shabbatot, keeping them kodesh; and they shall be an Ot between Me and you, that ye may know that I am Hashem Eloheichem.
Matthew 16:16And, Shim'on Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
John 3:15That everyone having emunah + 3:15 Gn 15:1-6; Num 14:11; Ex 14:31 in him may have Chayyei Olam. + 3:15 Dan 12:2; Isa 52:13
Matthew Henry on Romans 4:10-23
The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →