Mark 10:19
You have daas of the mitzvot, the Aseres HaDibros (The Decalogue), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHA ED SHAKER, KABEID ES AVICHA VES IMMECHA (Do not murder, do not commit adultery, do not steal, do not bear false witness (do not defraud), honor your father and mother.) + 10:19 Ex 20:12-16; Dt 5:16-20
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Deuteronomy 5:16[HEH] Honor thy av and thy em, as Hashem Eloheicha hath commanded thee; that thy yamim may be prolonged, and that it may go well with thee, in ha'adamah which Hashem Eloheicha giveth thee.
Matthew 5:17Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.
Mark 12:28And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?
Luke 18:20You have daas of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHA. + 18:20 Ex 20:12-16; Dt 5:16-20
Romans 13:9For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, + 13:9 Ex 20:13-15,17; Dt 5:17-19,21 and any other of the mitzvot (commandments) is akitzur (restated, in summary) in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA (You shall love your neighbor as yourself). + 13:9 Lv 19:18
Galatians 4:21Tell me, you Goyim who wish to be under Gezetz, do you not possess “shema” hearing of the Torah?
Matthew Henry on Mark 10:18-32
A Hopeful Youth Falling Short of Heaven. 17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20 And he answered and said unto him, Master, all these have I… Read the whole commentary →