Mark 15:24
And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. + 15:24 Ps 22:18 [19]
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Psalms 22:16My ko'ach is dried up like baked clay; 1 and my leshon cleaveth to my jaws; 1 and Thou layest me in the aphar mavet (dust of death). 1
Matthew 27:35When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiachʼs garments among themselves, casting lots;
John 19:23Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba'ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones. + 19:23 Lv 16:4; Ps 110:4 Now the kesones was seamless, woven from the top in one piece.
2 Corinthians 5:21The one who in his person had no da'as of chataah (sin), + 5:21 Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5 this one Hashem made chataah + 5:21 Isa 53:6 on our behalf that we might become the Tzidkat Hashem + 5:21 Dan 9:24 in Moshiach. + 5:21 1C 1:30; Pp 3:9
1 Peter 2:24Moshiach, who himself NASAH (bore, carried away) + 2:24 Isa 53:4,12 ES PEYSHA'EINU (our transgressions, our sins) + 2:24 Isa 53:5,8,12 in geviyyato + 2:24 Gn 47:18; Isa 53:5 on HAETZ + 2:24 HATEMURAH that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed). + 2:24 Isa 53:5; Dt 21:23
Matthew Henry on Mark 15:23-33
The Crucifixion. 22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine mingled with myrrh: but he received it not. 24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, THE KING OF THE JEWS. 27 And with him they crucify two thieves; the one on his right hand, and… Read the whole commentary →