Mark 3:5
And having looked [at] them with ka'as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Judges 10:16And they put away the elohei hanekhar (strange, foreign g-ds) from among them, and served Hashem; and His nefesh was troubled with the amal Yisroel (misery of Yisroel).
1 Kings 13:6And HaMelech answered and said unto the Ish HaElohim, Intercede now before the face of Hashem Eloheicha, and daven for me, that my yad may be restored to me. And the Ish HaElohim made intercessory prayer before Hashem, and the yad HaMelech was restored to him, and became as it was before.
Psalms 95:10Arba'im shanah was I grieved with this generation, 1 and said, It is a people that do stray in their lev, 1 and they have no da'as of My ways; 1
Isaiah 42:18Hear, ye chereshim (deaf people); 1 and look, ye ivrim (blind people) that ye may see. 1
Isaiah 63:9In all their tzoros He was afflicted, 1 and the malach of His presence saved them; 1 in His ahavah and in His mercy 1 He redeemed them; 1 and He lifted them up, 1 and carried them kol y'mei olam. 1
Matthew 13:14And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).
Matthew Henry on Mark 3:2-13
The Withered Hand Restored; Multitudes Healed. 1 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being… Read the whole commentary →