Matthew 11:27
All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
Orthodox Jewish Bible
In The King James Version
In Context
26Ken, Avi, for thus it was pleasing in your sight.
28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Cross References
Matthew 28:18And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.
John 1:18No one has ever seen Hashem. + 1:18 Ex 33:20 It is Elohim the Ben Yachid, + 1:18 who shares the nature of Hashem, the Chochmah Ben Elohim at his side, see very importantly Prov 8:30; 30:4 it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashemʼs definitive midrash (exegesis).
John 5:21For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills. + 5:21 Dt 32:39; 1Sm 2:6; 2Kgs 5:7; Hos 6:2; Ruth 4:5
John 7:29I have da'as of Him, because from Him Ani Hu, and He is the One Who sent me.
John 13:3And Rebbe, Melech HaMoshiach having had da'as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
John 17:2Vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. + 17:2 Dan 7:14
Matthew Henry on Matthew 11:26-30
Christ's Invitation to Burthened Souls. 25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye that labour and are… Read the whole commentary →