Matthew 16:8
But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
Orthodox Jewish Bible
In The King James Version
In Context
7But they began reasoning among themselves, saying, We took no lechem.
Cross References
Matthew 8:26And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm.
Mark 16:14But later Rebbe, Melech HaMoshiach appeared to the Achad Asar (The Eleven), themselves reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI + 16:14 Dt 9:27 (stubbornness, hardness) of their levavot (hearts), because they had not believed those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.
John 16:30Now we know that you have da'as of all things, and you have no need that any test you with any she'elah (question). By this we have emunah that you came forth from Hashem. + 16:30 1Kgs 17:24
Revelation 2:23And her yeladim (children), + 2:23 i.e., those who become like her in her doctrine I will kill with Mavet, and all the kehillot will have da'as that I am the One searching their musar klayot valev (pangs of conscience and heart), and I will give to you, each one, according to what you have done. + 2:23 Ps 7:9; 62:12; 139:1; Prov 21:2; 24:12; Jer 11:20; 17:10; 1Sm 16:7; 1Kgs 8:39
Matthew Henry on Matthew 16:6-13
Of the Leaven of the Pharisees. 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five… Read the whole commentary →