Mark 16:14
But later Rebbe, Melech HaMoshiach appeared to the Achad Asar (The Eleven), themselves reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI + 16:14 Dt 9:27 (stubbornness, hardness) of their levavot (hearts), because they had not believed those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.
Orthodox Jewish Bible
In The King James Version
In Context
13And those went and reported to the rest, but the rest did not have emunah either.
Cross References
Numbers 14:11And Hashem said unto Moshe, How long will this people treat Me with contempt? And how long will it be until they believe in Me, for all the otot which I have performed among them?
Matthew 11:20Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
Matthew 16:8But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
Mark 7:18And he says to them, Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh (unclean)?
Mark 16:11And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.
Luke 24:36And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.
Matthew Henry on Mark 16:10-14
Christ's Appearances to Mary Magdalene and the Two Disciples. 9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. 12 After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue:… Read the whole commentary →