Matthew 18:12
What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?
Orthodox Jewish Bible
In The King James Version
In Context
11For the Bar Enosh + 18:11 Moshiach came to save that which was lost.
Cross References
1 Kings 21:17And the Devar Hashem came to Eliyahu the Tishbi, saying,
Isaiah 53:6All we like sheep have gone astray; 1 we have turned every one to his own derech + 53:6 see Prov 16:25 (way); 1 and Hashem hath laid on him + 53:6 Moshiach 1 the avon (iniquity, the guilt that separates from G-d) of us all. 1
Ezekiel 34:6My tzon wandered through all the harim, and upon every high givah (hill); yes, My tzon was scattered upon all the face of ha'aretz, and none did search or seek after them.
Ezekiel 34:16I will seek haovedet (that which was lost), and bring back that which was straying, and will bind up the nishberet (that which was injured), and will strengthen the cholah (sick); but I will destroy the shemenah (stout, sleek) and the chazakah; I will tend to them with mishpat (justice).
Matthew 12:11But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?
Matthew 22:42Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.
Matthew Henry on Matthew 18:8-15
Cautions against Offences. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than… Read the whole commentary →