Matthew 18:13
And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninety-nine which have not gone astray.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 53:11He + 53:11 Hashem shall see of the travail of his + 53:11 Moshiachʼs nefesh, and shall be satisfied; 1 by knowledge of him + 53:11 Moshiach 1 shall Tzadik Avdi (My Righteous Servant) + 53:11 Moshiach, Zech 3:8, Jer 23:5; Zech 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo justify many; + 53:11 Ro 5:1 1 for he + 53:11 Moshiach shall bear their avon (iniquities). 1
Jeremiah 32:37Hineni, I will gather them out of all countries, where I have driven them in Mine anger, and in My fury, and in great wrath; and I will bring them back unto this makom, and I will cause them to dwell securely;
Zephaniah 3:17Hashem thy G-d in the midst of thee is gibbor; 1 He will save, 1 He will rejoice over thee with simchah; 1 He will quiet [you] in His ahavah (love), 1 He will joy over thee with singing. 1
Luke 15:23And bring the fattened calf, and slaughter it, and let us eat and have a simcha,
James 2:13For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.
Matthew Henry on Matthew 18:8-15
Cautions against Offences. 7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than… Read the whole commentary →