Matthew 5:22
But I say to you, that everyone who harbors kaas (anger) against his Ach, + 5:22 b'Moshiach his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach, + 5:22 b'Moshiach Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 4:5But unto Kayin and to his minchah He had not regard. And Kayin was very angry, and his countenance fell.
Genesis 37:8And his achim said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his chalomot (dreams), and for his devarim.
Deuteronomy 18:18I will raise them up a Navi from among their achim, like unto thee, and will put My words in his mouth; and he shall speak unto them all that I shall command him. + 18:18 Yn 10:18
1 Samuel 18:8And Sha'ul was very angry, and the saying was displeasing in his eyes and he said, They have ascribed unto Dovid revavot, and to me they have ascribed but alafim; and what can he have more but the maluchah (kingship)?
1 Samuel 22:12And Sha'ul said, Hear now, thou Ben Achituv. And he answered, Hineni, adoni.
2 Samuel 16:7And thus said Shime'i when he cursed, Come out, come out, thou ish hadamim and thou ish habeliyya'al;
Matthew Henry on Matthew 5:22-27
The Sermon on the Mount. 21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother… Read the whole commentary →