Numbers 18:9
This shall be thine of the kodesh hakodashim, reserved from the eish; every korban of theirs, every minchah of theirs, and every chattat of theirs, and every asham of theirs which they shall render unto Me, shall be kodesh kodashim for thee and for thy Banim.
Orthodox Jewish Bible
In The King James Version
In Context
10As the kodesh hakodashim shalt thou eat it; every zachar shall eat it; it shall be kodesh unto thee.
Cross References
Leviticus 2:3And the remnant of the minchah shall belong to Aharon and his Banim; it is a kodesh kodashim of the offerings of Hashem made by eish.
Leviticus 4:22When a nasi hath sinned, and done something through ignorance against any of the mitzvot of Hashem Elohav concerning things which should not be done, and is guilty;
Leviticus 5:1And if a nefesh sin, after he hears a public adjuration to give testimony, and he is an ed (witness), whether he hath seen or known of it; if he does not utter it, then he shall bear his avon (iniquity).
Leviticus 6:19The kohen that offereth it for sin shall eat it; in the makom kadosh shall it be eaten, in the khatzer (courtyard) of the Ohel Mo'ed.
Leviticus 7:1Likewise this is the Torat HaAsham: it is kodesh kodashim.
Leviticus 10:12And Moshe spoke unto Aharon, and unto El'azar and unto Itamar, his banim that were left, Take the minchah that remaineth of the offerings of Hashem made by eish, and eat it unleavened etzel [Mishlei 8:30 beside] the Mizbe'ach; for it is kodesh kodashim;
Matthew Henry on Numbers 18:9-20
8 And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever. 9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and… Read the whole commentary →