Proverbs 13:25
The tzaddik (righteous) eateth to the satisfying of his nefesh (soul), 1 but the beten (stomach) of the resha'im shall want.
Orthodox Jewish Bible
In The King James Version
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
In Context
Cross References
Deuteronomy 32:24They shall be burned with hunger, and devoured with burning heat, 1 and with bitter destruction; 1 I will also send the teeth of beasts upon them, 1 with the venom of serpents of the aphar (dust). 1
Psalms 37:3Trust in Hashem, and do tov; 1 so shalt thou dwell in the Eretz (land), ure'eh emunah (and thou be pastured securely). 1
Psalms 37:18Hashem knoweth the yamim of the temimim (blameless ones); 1 and their nachalah (inheritance) shall be l'olam (forever). 1
Proverbs 10:3Hashem will not suffer the nefesh of the tzaddik to famish, 1 but He thwarteth the craving of the resha'im. 1
Isaiah 65:13Therefore thus saith Adonoi Hashem: 1 Hinei, My Servants shall eat, 1 but ye shall be hungry; 1 hinei, My Servants shall drink, 1 but ye shall be thirsty; 1 hinei, My Servants shall rejoice, 1 but ye shall be ashamed; 1
1 Timothy 4:8For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus + 4:8 in Moshiach is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.
Matthew Henry on Proverbs 13:25
24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes. Note, 1. To the education of children in that which is good there is necessary a due correction of them for what is amiss; every child of ours is a child of Adam, and therefore has that foolishness bound up in its heart which calls for rebuke, more or less, the rod and reproof which give wisdom. Observe, It is his rod that must be used, the rod of a parent, directed by wisdom and love, and designed for good, not the rod of a… Read the whole commentary →