Proverbs 15:11
Sheol and Avaddon are before Hashem, 1 how much more then the hearts of Bnei Adam? 1
Orthodox Jewish Bible
In The King James Version
Hell and destruction are before the LORD: how much more then the hearts of the children of men?
In Context
12A scoffer loveth not one that correcteth him, 1 neither will he go unto chachamim. 1
Cross References
2 Chronicles 6:30Then hear Thou from Shomayim Thy dwelling place, and forgive, and render unto every man according unto all his ways, whose lev Thou knowest; (for Thou only knowest the hearts of the Bnei HaAdam),
Psalms 7:9Hashem shall judge the people; 1 judge me, Hashem, according to my tzedek, 1 and according to mine integrity that is in me. 1
Psalms 139:8If I ascend up into Shomayim, Thou art there; 1 if I make my bed in Sheol, hinei, Thou art there. 1
Jeremiah 17:10I, Hashem, search the lev, 1 I test the kelayot (kidneys), + 17:10 i.e., most inward parts 1 requiting to every ish according to his drakhim, 1 and according to the p'ri of his deeds. 1
John 21:17Rebbe, Melech HaMoshiach says to him the shlishit time, Shim'on Bar-Yochanan, do you have ahavah for me? Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, Do you have ahavah for me? And he says to Rebbe, Melech HaMoshiach, Adoni, You have da'as of all things. You have da'as that I have ahavah for You. Rebbe, Melech HaMoshiach says to him, Feed My kevasim.
Revelation 1:18And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l'Olam va'ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe'ol (keys of the abode of the Dead). + 1:18 Isa 41:4; 44:2,6; 48:12; Ezek 1:28; Dan 4:34; 12:7; 8:17-18; Dt 32:40; Job 38:17
Matthew Henry on Proverbs 15:11
10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. This shows that those who cannot bear to be corrected must expect to be destroyed. 1. It is common for those who have known the way of righteousness, but have forsaken it, to reckon it a great affront to be reproved and admonished. They are very uneasy at reproof; they cannot, they will not, bear it; nay, because they hate to be reformed, they hate to be reproved, and hate those who deal faithfully and kindly with… Read the whole commentary →