Revelation 1:13

And in the midst of the menorot stood One like the Bar Enosh, + 1:13 Dan 7:13-14; Ezek 1:26 having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. + 1:13 Dan 7:13; Ezek 1:26; 9:2,11 TARGUM HA-SHIVIM; Dan 10:5,16; Isa 6:1

Orthodox Jewish Bible

In The King James Version

And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

In Context

12Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva menorot zahav (seven golden menorahs). + 1:12 Zech 4:2; Ex 25:31-40

14And the rosh of him and the hair were lavan (white), like wool, like snow, and the eynayim (eyes) of him were like a flame of eish (fire), + 1:14 Dan 7:9

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Cross References

Exodus 39:5And the Cheishev (Belt) of his Ephod, which is upon it, was of the same according to the work thereof; of zahav, turquoise, and purple, and scarlet wool, and twisted linen; as Hashem commanded Moshe.

Isaiah 11:5And tzedek shall be the ezor (belt) of His loins, 1 and emunah (faithfulness) the ezor of His waist. 1

Daniel 7:9I was beholding until 1 kisot (thrones) were placed, 1 and the Atik Yomin (Ancient of Days), + 7:9 i.e., Hashem did sit, 1 whose raiment was like white snow, 1 and the hair of His rosh like pure wool; 1 His kes (throne) was like the fiery flames, 1 and its wheels like burning eish. 1

Daniel 10:5Then I lifted up mine eyes, and looked, and, hinei, there before me was as an ish clothed in linen, around whose waist was a belt of the finest gold of Uphaz.

Philippians 2:7But poured out and emptied himself, + 2:7 2C 8:9 taking the demut of the mode of being of an eved, + 2:7 Isa 52:13—53:12 T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH Jer 23:5; Zech 3:8 and was born in the likeness of Bnei Adam, + 2:7 Yn 1:14; Ro 8:3; MJ 2:14-17 and having been found in appearance as an Adam,

Hebrews 4:15For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet. + 4:15 T.N. tempted in every way as we are, yet without chet, means chet as inborn and immemorial yetzer hara (evil inclination) which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon

Matthew Henry on Revelation 1:10-20

John's Vision of Christ. ( a. d. 95.) 9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, 11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto… Read the whole commentary →

This Verse In Other Editions

Study Revelation 1:13