Romans 1:17

For the Tzidkat Hashem, + 1:17 2C 5:21; Ro 8:4; Pp 3:9 (the righteousness of Hashem) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from + 1:17 orthodox Jewish Faith to + 1:17 orthodox Jewish Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH (The righteous by his faith shall live). + 1:17 Hab 2:4; Ga 3:11; MJ 10:35

Orthodox Jewish Bible

In The King James Version

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

In Context

16For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).

18For the Charon Af Hashem (the burning anger of G-d) + 1:18 Ro 1:18; 2:8; 3:5; 4:15; 5:9; 9:22; 12:19; 13:4 is being revealed from Shomayim. It is being revealed against all without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress HaEmes, + 1:18 of Hashem

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Cross References

Habakkuk 2:4Hinei, his nashamah which is puffed up is not upright in him; 1 but the tzaddik shall live by his emunah. + 2:4 Gn 15:6 1

Romans 3:3So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne'emanut (faithfulness, trustworthiness, reliability) of Hashem?

Romans 9:30What then shall we say? That Goyim who do not pursue Tzidkot (righteousness) have attained Tzidkot which is Tzidkot through emunah,

Philippians 3:9And be found in him, not having my own Tzidkot (self-achieved righteousness, by definition a self-righteousness based on chumra stringency) + 3:9 zokheh “merit” contra Dt 9:5-6 ; misinterpretation of the Torah from gezetz, but the Tzedek + 3:9 Jer 33:16 through emunah + 3:9 Ro 3:21-22 in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah. + 3:9 Gn 15:6; Ro 9:30

Hebrews 11:6And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

Matthew Henry on Romans 1:17-19

Paul's Discourse on Justification. ( a. d. 58.) 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Paul here enters upon a large discourse of… Read the whole commentary →

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