Romans 10:4
For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.
Orthodox Jewish Bible
In The King James Version
For Christ is the end of the law for righteousness to every one that believeth.
In Context
Cross References
Numbers 7:15One young bull, one ram, one lamb of the first year, for an olah (burnt offering);
Matthew 3:15But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem. + 3:15 Dan 9:24
John 1:17Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe, + 1:17 Rabbeinu; Dt 32:46; Ex 31:18; 34:28 but Chesed and Emes of Hashem came through [Rebbe], Melech HaMoshiach Yehoshua. + 1:17 Ex 34:6; Ps 25:10; 40:11; 85:11; Yn 1:49
Romans 3:22That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.
Romans 7:1Do you not have da'as, Achim b'Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?
1 Corinthians 1:30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), + 1:30 Jer 23:5,6; 33:16
Matthew Henry on Romans 10:2-12
Paul's Discourse of Righteousness; The Method of Salvation. ( a. d. 58.) 1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth… Read the whole commentary →