Romans 3:22
That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma'aminim (believers). For there is no distinction.
Orthodox Jewish Bible
In The King James Version
In Context
23For all have sinned and suffered want of the kavod Hashem.
Cross References
Matthew 22:11And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh. + 22:11 See Yn 3:3,5
Acts 15:9And in making tehorot their levavot by emunah, in this respect Hashem did not differentiate between us Jews and those non-Jews.
Romans 4:3For what does the Torah say? Avraham Avinu had emunah (faith) in Hashem V'YACHSHEVEHA LO TZEDAKAH + 4:3 Gn 15:6 (and it was accounted, credited, reckoned, imputed to him for righteousness).
Romans 5:1Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM + 5:1 Job 25:4 on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
Romans 9:30What then shall we say? That Goyim who do not pursue Tzidkot (righteousness) have attained Tzidkot which is Tzidkot through emunah,
1 Corinthians 4:7For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah, this boastfulness as if you had not received it?
Matthew Henry on Romans 3:20-31
Justification by Faith; Christ a Propitiation. ( a. d. 58.) 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by… Read the whole commentary →