Romans 14:1
Welcome the one who is weak in emunah (faith). But not for the purpose of setting him straight in arguments.
Orthodox Jewish Bible
In The King James Version
Him that is weak in the faith receive ye, but not to doubtful disputations.
In Context
Cross References
Job 4:3Hinei, thou hast instructed rabbim (many), 1 and thou hast strengthened the weak hands. 1
Isaiah 40:11He shall feed His Eder like a Ro'eh; 1 He shall gather the tela'im (lambs) with His zero'a, 1 and carry them in His kheyk, 1 and shall gently lead those that are with young. 1
Ezekiel 34:4The weak have ye not strengthened, neither have ye healed that which was cholah (sick), neither have ye bound up the nishberet (injured ones), neither have ye brought back that which was straying, neither have ye sought haovedet (the lost); but with chazekah (force) and with perek (harshness, severity) have ye ruled them.
Zechariah 11:16For, hinei, I will raise up a ro'eh in ha'aretz, which shall not care for the dying, nor look for the na'ar (young one), nor heal that which is injured, nor feed the healthy; but he shall eat the basar of the choice, and tear off their hooves. 1
Matthew 12:20KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.
Matthew 18:5And whoever receives one such yeled in my Name receives me. + 18:5 Moshiach
Matthew Henry on Romans 14:1
The apostle having, in the former chapter, directed our conduct one towards another in civil things, and prescribed the sacred laws of justice, peaceableness, and order, to be observed by us as members of the commonwealth, comes in this and part of the following chapter in like manner to direct our demeanour one towards another in sacred things, which pertain more immediately to conscience and religion, and which we observe as members of the church. Particularly, he gives rules how to manage our different… Read the whole commentary →