Romans 14:2
For example, one person has emunah (faith) to eat every potential food; but the weak practice vegetarianism.
Orthodox Jewish Bible
In The King James Version
For one believeth that he may eat all things: another, who is weak, eateth herbs.
In Context
Cross References
Genesis 1:29And G-d said, Hinei, I have given you every herb bearing seed, which is upon the face of kol ha'aretz (all the earth), and every etz (tree), in the which is the fruit of a tree yielding seed; to you it shall be for food.
Proverbs 15:17Better is a meal of yarak (vegetables) where love is, 1 than a fatted calf and sinah (hatred) therewith. 1
Daniel 1:16Thus the steward took away the portion of their meat, and the yayin that they should drink; and gave them vegetables.
Romans 14:22The emunah that you have, keep beshita (as a matter of conviction or principle) to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves.
Galatians 2:12For, before certain ones + 2:12 Jerusalem visitors came from Ya'akov, Kefa was as a matter of course sitting at tish at betzi'at halechem (breaking of bread) at the Seudos Moshiach with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones + 2:12 the Jerusalem party of the bris milah. + 2:12 Ac 15:5
Titus 1:15All things are tahor to hatehorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.
Matthew Henry on Romans 14:2-23
Exhortations to Candour; The Dominion of Christ. ( a. d. 58.) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5… Read the whole commentary →