Romans 14:10

So you, why do you judge your Ach b'Moshiach? Or you, why do you despise your Ach b'Moshiach? For we shall all stand in the Bet Din (Court of Law) of Hashem + 14:10 see 2C 5:10 before his Kisse Din (judgment seat), his Kisse Mishpat,

Orthodox Jewish Bible

In The King James Version

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

In Context

9For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).

11For it is written, “As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem.” + 14:11 Isa 45:23

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Cross References

Ecclesiastes 12:14For HaElohim shall bring kol ma'aseh (every work) into mishpat (judgment), with every ne'lam (secret thing, concealed thing), whether it be tov (good), or whether it be rah (evil).

Luke 23:11And having treated him with contempt, Herod with his chaiyalim also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.

Acts 4:11He + 4:11 Yehoshua is HAEVEN MA'ASU (the Stone which was rejected) by you, HABONIM (the builders), which HAY'TAH LEROSH PINNAH (became the very corner) stone. + 4:11 Ps 118:22; Isa 28:16; Zech 10:4

Acts 17:31Because he set a day in which he is about to bring MISHPAT + 17:31 Ps 9:8 on the Olam Hazeh in tzedek + 17:31 Dan 9:24 by an ISH + 17:31 Zech 6:12 whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim. + 17:31 Ps 9:8; 96:13; 98:9; Isa 53:11 MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)

Romans 14:3Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (welcome guest).

2 Corinthians 5:10Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiachʼs Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma'asim, whether tov or rah. + 5:10 1C 9:27; 3:10-15; Koh 12:14; Yn 5:22; Ac 17:31; Ro 2:16; 14:10

Matthew Henry on Romans 14:2-23

Exhortations to Candour; The Dominion of Christ. ( a. d. 58.) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5… Read the whole commentary →

This Verse In Other Editions

Study Romans 14:10