Romans 14:9

For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).

Orthodox Jewish Bible

In The King James Version

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

In Context

8For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.

10So you, why do you judge your Ach b'Moshiach? Or you, why do you despise your Ach b'Moshiach? For we shall all stand in the Bet Din (Court of Law) of Hashem + 14:10 see 2C 5:10 before his Kisse Din (judgment seat), his Kisse Mishpat,

Read all of Romans 14

Cross References

Isaiah 53:10Yet it pleased Hashem to bruise him; 1 He hath put him to suffering; 1 when Thou shalt make his nefesh an asham offering for sin, 1 he (Moshiach) shall see zera, + 53:10 See Psalm 16 and Yn 1:12 1 He shall prolong his yamim (days) 1 and the chefetz Hashem (pleasure, will of Hashem ) shall prosper in his + 53:10 Moshiachʼs hand. 1

Luke 24:26Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?

John 5:27And samchut (authority) He gave to him to make mishpat (judgment) because he is the Bar Enosh. + 5:27 Dan 7:13-14

Acts 10:42Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v'HaMesim.

Ephesians 1:20Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yamin (right hand) in Shomayim,

2 Timothy 4:1I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi'as HaMoshiach and His Malchut:

Matthew Henry on Romans 14:2-23

Exhortations to Candour; The Dominion of Christ. ( a. d. 58.) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5… Read the whole commentary →

This Verse In Other Editions

Study Romans 14:9