Romans 14:22

The emunah that you have, keep beshita (as a matter of conviction or principle) to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves.

Orthodox Jewish Bible

In The King James Version

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

In Context

21It is a fine thing not to eat meat nor drink wine nor anything by which your Ach b'Moshiach stumbles.

23But in the man who doubts, there is found in him a dvar ashmah (a thing of guilt, condemnation) if he eats, because it is not of emunah. And whatever is not of emunah is averah (sin).

Read all of Romans 14

Cross References

Romans 7:15For I do not have da'as what I do. For that which I commit is not what I want; no, it is what I hate that I do!

Romans 14:2For example, one person has emunah (faith) to eat every potential food; but the weak practice vegetarianism.

Romans 14:14I have da'as and am convinced in Adoneinu Yehoshua that nothing is tamei beetzem (intrinsically), except that to the one who reckons something profane, to that person it is profane.

2 Corinthians 1:12For our glorying is in this: the edut (testimony) of our matzpun (conscience) + 1:12 MJ 13:18 is that without remiyah (guile, fraud, deceit) and with lev tahor + 1:12 Ps 51:12 (pure heart ), with the sincerity of Hashem + 1:12 2C 2:17 and not in the “chochmah” of the basar + 1:12 1C 1:17 but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

James 3:13Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma'asim of him are of the shiflut (lowliness) of chochmah.

Matthew Henry on Romans 14:2-23

Exhortations to Candour; The Dominion of Christ. ( a. d. 58.) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5… Read the whole commentary →

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