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Romans 14:8

For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.

Orthodox Jewish Bible

In The King James Version

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

In Context

7For no one of us lives for himself and no one dies for himself.

9For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).

Read all of Romans 14

Cross References

John 21:19And this He said signifying by what mavet Shim'on Kefa will glorify Hashem. After this, He said to him, Follow Me.

Acts 20:24But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v'Chesed Hashem.

1 Corinthians 3:22Whether Sha'ul or Apollos or Kefa or HaOlam (the world) or Chayyim (Life) or Mavet (Death) or things present or things to come; all things are yours,

Philippians 1:20It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev + 1:20 Josh 1:7 (courage, boldness) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar, + 1:20 Pp 1:13 whether through Chayyim (Life) or through Mavet (Death).

Philippians 2:30Because he came near to death on account of the avodas kodesh of Moshiach, performing an act of Messianic mesirat nefesh (whole-hearted devotion) + 2:30 to the cause of Moshiach, even at risk of life having risked his life, that he might make up for the ministry to me that you could not give.

1 Thessalonians 5:10He is the one who made his histalkus and died on our behalf in order that whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.

Matthew Henry on Romans 14:2-23

Exhortations to Candour; The Dominion of Christ. ( a. d. 58.) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study Romans 14:8

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesJohn LightfootGeneva Bible Notes (1599)
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